...According
to late Dr. Shiro Hattori, a Japanese linguist Okinawans
and Japanese share the same linguistic family lineage.
They, however, apparently separated at least two thousand
years ago, so the two do not sound like the same language.
Both linguistic cultures adapted Chinese characters
for writing both family and given name. And yet, the
Okinawan pronunciation of their family names is not
neccessarily same as the Japanese pronounciation.
For example, the surname can be pronounced "Higashionna"
by the Japanese, thus those who have that surname
in the current island now pronounce their name "Higashionna."
The prominent historian, Dr. Kanjun Higahionna,
claimed his family name should be pronounced "Higashionna."
The historian, in fact, is related to Kanryo Higaonna.
Ever since the Japanese government enforced Okinawa
to be part of its prefecture in 1872, all the islanders
had to speak standardized Japanese as the official
language.
There was a time in Okinawa when the same surname
was pronounced "Higanuma." During my childhood,
I was more accustomed to calling the Naha Master,
Kanryo Higanuma. Neverthless, Higaonna"
was the commonly accepted pronunciation for that
surname after his death in 1915. During his time
everyone called him "Higanuma."
Kanryo Higaonna was born March 3, 1853 during the
time when Okinawa Island was occupied by the Satsuma
Clan of Japan. According to the recent study of
Iken Tokashiki, President of Okinawa Goju Ryu Tomarite
Karate-Do Kyokai, Kanryo Higaonna was born at Nishimura
of Naha City as the fourth son of Kanryo Higaonna,
the 10th generation of Higaonna family in Haru,
lineage.
Kanryo Higaonna visited Fuchou, China, around 1877
for three years. There is an another account in
regards to his visit to the city. It is said that
he visited the port city in 1873 for fifteen years.
Some Martial Arts historians explain his motives
of visiting the city was to study the Chinese Martial
Arts. Higaonna did, in fact, study a Southern Shaolin
Chun style, during his stay in that city. However,
his initial reason for visiting China was explained
by other historians that it was the result of his
political involvements.
In 1868, Japan experienced a major reformation
in its history when the Shogun, Tokugawa was over
turned by the liberal clans of Emperor Meiji. During
the Tokugawa Shogunate era, Okinawa was part of
the Satsuma Clan, the south end clan of Japan while
the island also maintained their administrative
connection with the Chinese government.
The Meiji Reformation brought Japan nationalism.
The Meiji government wanted Okinawa as its sole
affiliation and wanted the island to discontinue
its trade with China. Okinawa, at this time, was
divided into two political factions one was pro-Japan
and the other was pro-China.
One close associate of Kanryo Higaonna was Lord
Yoshimura, who had an enterprising trade of tea
between the city Fuchou and Okinawa. He was a prominent
pro-China activist who tried to block the Japanese
settlement in Okinawa. According to historians,
Higaonna carried a letter of referral for Lord Yoshimura
for his trip. Higaonna never explained to anyone
about the letter and stowed away with a few companions
for China. In the city of Fuchou, there was a consulate
of Okinawa called Ryukyu Kan. Apparently, the Ryukyu
Kan represented an Okinawan petition then to the
Chinese Government requesting its international
pressure against the Japanese occupation of Okinawa.
One possibility was that Higaonna was a chosen messenger
by the pro-China Okinawa for updating others of
the situation on the island.
In 1879, two years after Higaonnas departure,
Okinawa was officially ordered by the Japanese government
to become its prefecture with presence of an army
of Japanese police and officials. It was an extremely
intense period of time for Okinawans so that earlier
assumptions that Higaonna left for China for the
purpose of inquiring study of Karate was unlikely.
It was said that Higaonna stayed in China for three
years. During his stay, he supported himself by
making and selling bamboo wares. Also, he had an
opportunity to study some of the Chinese Martial
Arts in the city. According to Reikichi Ohya, Higaonna
was one of those who studied from a Chinese named
Wei Shinzan. Wei was the student of Leu Luko who
also taught Higaona so-called Fukien Crane Chang.
Fukien Crane was a combined school with White Crane
of South Shaolin Chang and Four Ancestor Chang.
In China, there were two counter parted arts of
Chang, or fist. One is categorized as hard style,
or External style. The other is Soft style or Internal
style. Hard and External style represent Zen Buddhist
initiated school such as various branches of Shao-lin
Chun, and Soft and Internal style represent Yee
Chuen, Pai Kua Chang, and Tai Chi Chuen.
The Chinese system of fist that Kanryo Higaonna
studied from Wei Shinzan and Leu Luko was also known
by its name Pan Gainoon, which literally means,
"one half is hard and other half is soft".
Those kata practiced in the current Goju-Ryu school
like Sanchin, Sanseiru, and Pecchurin all originated
from that style.
Prior to visiting China, Higaonna studied Naha-te
from Seiso Aragaki, (1840-1920) of Kume. Aragaki
was well known among Okinawans with his favorite
Kata called Seisan. Unlike Shuri-te, Naha-te represents
newly inported Chinese forms from Fukien Province
of China. After his return from China, Higaonna
systemized the Naha-te with contemporary Chinese
art, thus it was called To-te (Tode), or Chinese
Hand.
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