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...Contrary
to some claims, Bushi Matsumura was born in 1797,
and died in 1889. Supposedly, some have found new
evidence that would seem to indicate that Bushi
Matsumura was born in 1809. But this is not the
case, because we know he died when he was 92. According
to some sources, Bushi's family name was Kiyo. Matsumura
grew up in Yamagawa village of the city of Shuri,
Okinawa. He was partly Chinese. Sakugawa trained
Bushi at Akata when he was 14, in 1810. According
to tradition, it was at Bushi's father's request
that Sakugawa teach him. Some say that to train
Bushi to block, Sakugawa tied to him to a tree so
he could not move. Then he threw punches at him.
Kise's page says, "He was recruited into the
service of the Sho family and was given the title
Satunuki, later rising to Chikutoshi..." This
is probably the reason he had the title of Chikudon.
Upon his recruitment, the Sho Ko, the king of Okinawa
at the time, desired to have him change his last
name, as was the custom, and suggested the name
Muramatsu, or "village pine." Sokon requested
of the king to let him change the name to Matsumura,
or "pine village." So the king granted
this to him. Sakugawa trained him until his death,
and then Sokon was probably on his own for a while.
According to oral history, he studied Tode
Sakugawa for 4 years.
Matsumura married a woman by the name of Yonamine
Chiru, who came from a family known for their martial
arts skills. According to tradition, this was when
he was 19 years old, which would make it 1815. Yonamine
said she would never marry a man that could not
beat her. The story goes that he faught her and
won, and that is the reason she married him (of
course she must have loved him too). There are many
funny stories that have circulated about these two.
The karate of Shuri was further developed by Bushi
Matsumura . Today there are many different styles
descended from the original Matsumura style of Shorin-Ryu.
The Orthodox style of Hohan Soken was the only style
taught to the public that has stayed the most like
the original Matsumura Shorin-Ryu, contrary to some
claims.
Stories about Matsumura
There are two very popular and often-told stories
that demonstrate Matsumura's strategy of defeating
the enemy before you even fight him by intimidation
and demoralization. The first story is when Matsumura
fought a bull. Sho Tai had gotten this bull from
the Emperor of Japan. The king decided to put Matsumura
against the bull. Matsumura wasted no time, and
went to see the bull-keeper. He asked to see the
bull. So the keeper took him to it. He was dressed
in his armor. He tormented the bull day after day
until it feared him and knew well who he was. Finally
the day came for Matsumura to fight the bull. They
let the bull out into the arena, and then Matsumura
went out to fight it. The bull was terrified and
ran away. The story goes that because of this, the
king give him the title of Bushi.
And then there is the old story about the eyes
of Matsumura. A pipe craftsman and martial artist
challenged Matsumura to a fight. This man told Matsumura
to meet him at a certain spot at a certain hour
early in the morning. He decided that he would show
up very early to examine the terrain and come up
with a strategy to gain an advantage. To his surprise,
Matsumura was already there waiting. Matsumura had
already out-thought his opponent. So when they got
ready to fight, he caught sight of Matsumura's eyes,
which had the "look of death" in them.
The man was immediately struck with fear, and his
courage was destroyed. He just fell to the ground
and began to cry. Matsumura told him that his only
thought was to win, and that had defeated him. Matsumura's
attitude was that of the Samurai. It was the "resolute
acceptance of death" as spoken of by Musashi.
Another person Matsumura had an interchange of
martial knowledge with was a man named Chinto, a
pirate from Southern China (according to some, he
was not a pirate at all, but a trader, and he did
not plunder). He drifted ashore to Okinawa. Something
must have happened to his ship. When he got there,
he began to loot and plunder because of hunger.
The king received word of this, and sent Bushi to
hunt him down and stop him. So when Bushi found
him, they fought each other but were matched. Some
say that it was because Chinto was very expert at
change-body just like Matsumura. When all attempts
to apprehend the pirate failed, strangely enough,
Bushi befriended him and exchanged martial knowledge
with him. Thus we have the kata named Chinto with
the techniques in it that Bushi got from him. It
is a mystery as to what Chinese system these techniques
are from.
Bushi Matsumura studied under a Chinese master
for a time by the name of Channan (Chiag Nan) who
was a diplomat sent to Shuri from China. Bushi created
two kata from what he had learned that were known
as Channan Sho and Dai. Later, the names were changed
to Pinan (Ping An) Shodan and Nidan. In the Matsumura
system, these two are considered the basic, or "kihon"
kata.
It is said by some that a Chinese master by the
name of Ason taught a Chinese kata by the name of
Naifanchin in the area of Naha. Some say that the
kata was taught in Naha-te for a while (but is no
longer had in Naha-te styles.) Matsumura studied
from Ason for a time. Later, Matsumura took this
kata and broke it up into two parts: Naifanchin
Shodan and Nidan. The origin of Naihanchi Sandan
is more obscure. It is not a Matsumura kata at all,
but it may have its origin in Ason's system also.
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