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The concept of KI is
one of the most difficult associated with the philosophy
and practice of karate. It is hardly surprising
that many karateka are interested in understanding
just what KI is supposed to be.
Etymologically, the word "KI"
derives from the Chinese "chi."
In Chinese philosophy, chi was originally
supposed to be that which differentiated living
and non-living things. But as Chinese philosophy
developed, the concept of chi took on a wider and
wider range of meanings and applications. On some
views, chi was held to be the most basic "stuff"
out of which all things were made. The differences
between things depended not on some things having
chi and others not, but rather on a principle (li,
Japanese = RI) which determined how the chi was
organized and functioned (the view here bears some
similarity to the ancient Greek matter-form metaphysic).
Modern karateka are less concerned with the historiography
of the concept of KI than with the
question of
whether or not the term "KI"
denotes anything real, and, if so, just what
it does denote. There have been some attempts to
demonstrate the objective existence of KI as a kind
of "energy" or "stuff" that
flows within the body (especially along certain
channels, called "meridians"). So far,
however, there have been no reputable studied published
in peer-reviewed scientific journals that substantiate
such claims. This does not, of course,
settle the question decisively against the existence
of KI, but, just yet, the evidence
does not support existence claims for KI.
Not all karateka believe that KI is a kind
of "stuff" or "energy." For
some karateka, KI is an expedient concept
-- a blanket-concept which covers intentions, momentum,
will, and attention. If one eschews the view that
KI is a stuff that can literally be extended,
to extend KI is to adopt a physically and
psychologically positive bearing. This maximizes
the efficiency and adaptability of one's movement,
resulting in stronger technique and a feeling of
affirmation both of oneself and one's partner.
Irrespective of whether one chooses to take a realist
or an anti-realist stance with respect to the objective
existence of KI, there can be little doubt that
there is more to karate than the mere physical manipulation
of another person's body. karate requires a sensitivity
to such diverse variables as timing, momentum, balance,
the speed and power of an attack, and especially
to the psychological state of one's partner (or
of an attacker).
In addition, to the extent that karate is not a
system for gaining physical control over others,
but rather a vehicle for self-improvement (or even
enlightenment, there can be little doubt that cultivation
of a positive physical and psychological bearing
is an important part of karate. Again, one may or
may not wish to describe the cultivation of this
positive bearing in terms of KI.
Kime (Focus)
Focus refers to the concentration of all the energy
of the body in the instant a particular technique
makes contact with its target. This concentration
of energy is derived from the tension and relaxation
of certain muscles at the correct time in conjunction
with the exhalation of air from the lungs as the
technique is completed. Kime will not
be released if the tension of the completed technique
lasts for any measurable length of time, as Kime
is manifested by the speed of the technique involved.
Karate movements convert power into speed, thus
the fist when punching gradually accelerates and
hits its target at maximum speed. If all the muscles
are tensed or focused at this instant all the body's
strength will be transformed from speed to power
as Kime is achieved.
Everyone
can kick or punch with speed and apparent power,
simply by using the weight of the body or leg as
it is thrown forward. This type of strength is the
sort that all possess, and which is used in everyday
situations, differing from person to person according
to their physique. However, the strength incorporated
in all Karate techniques is derived from muscle
tension and relaxation, and does not, therefore,
rely on body weight or size. Anyone, large or small,
has the possibility of phenomenal power, once they
learn to use their body correctly.
Used correctly, it is possible to reach a point
at which the body will be producing maximum output
in the execution of any technique. This is not to
be confused with what a person thinks is the maximum
output which is far below the theoretical limit.
Suppleness is important in order to achieve maximum
extension and contraction of all the muscle groups
as various moves are performed. The greater the
distance that a contracting muscle moves as it pulls
upon a limb, the greater the speed and, therefore,
power of the technique. Co-ordination is vital if
energy created at one point is to be transferred
to, and combined with, the energy created at another.
In order to explain Kime one can compare
latent energy of the body with that of sunlight.
By the use of a lens the light emitted can be concentrated
into a single point; the light becomes capable of
burning paper, wood or even metal. Before or after
this point, however, the light has very little power.
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